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    https://sophisticatedspectra.com/article/drosia-serenity-a-modern-oasis-in-the-heart-of-larnaca.2521391.html

    DROSIA SERENITY
    A Premium Residential Project in the Heart of Drosia, Larnaca

    ONLY TWO FLATS REMAIN!

    Modern and impressive architectural design with high-quality finishes Spacious 2-bedroom apartments with two verandas and smart layouts Penthouse units with private rooftop gardens of up to 63 m² Private covered parking for each apartment Exceptionally quiet location just 5–8 minutes from the marina, Finikoudes Beach, Metropolis Mall, and city center Quick access to all major routes and the highway Boutique-style building with only 8 apartments High-spec technical features including A/C provisions, solar water heater, and photovoltaic system setup.
    Whether for living or investment, this is a rare opportunity in a strategic and desirable location.

    Religious Organizations and Democratization: Case Studies from Contemporary Asia

    Posted By: arundhati
    Religious Organizations and Democratization: Case Studies from Contemporary Asia

    Tun-Jen Cheng, "Religious Organizations and Democratization: Case Studies from Contemporary Asia "
    English | ISBN: 0765615096 | 2006 | 320 pages | EPUB | 1243 KB

    Since the terrorist attacks on 9/11, the political roles of religious institutions and groups have captured inernational attention. This book examines how religious institutions and organizations in various Asian countries are influencing democratic development and the shaping of government policies. Religious Organizations and Democratization covers Taiwan, Hong Kong, Mainland China, Korea, Thailand, the Philippines, Malaysia, Indonesia, and Japan. The chapters specifically address the engagement of Christian, Buddhist, Muslim, and other religious organizations in the advancement and/or hindrance of democratization in the region. The contributors consider such questions as: Why have some religious organizations played a decisive role in democratic transitions, while others remained politically dormant, and other still acted in conservative alliances to block democratic development? Why did some religious organizations that once were active and instrumental to democratic change lose their political vitality as soon as civil liberties were successfully introduced? And why did other religious organizations, irrespective of their roles in the process of democratic transition, emerge as key political forces in the civil society?
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