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    https://sophisticatedspectra.com/article/drosia-serenity-a-modern-oasis-in-the-heart-of-larnaca.2521391.html

    DROSIA SERENITY
    A Premium Residential Project in the Heart of Drosia, Larnaca

    ONLY TWO FLATS REMAIN!

    Modern and impressive architectural design with high-quality finishes Spacious 2-bedroom apartments with two verandas and smart layouts Penthouse units with private rooftop gardens of up to 63 m² Private covered parking for each apartment Exceptionally quiet location just 5–8 minutes from the marina, Finikoudes Beach, Metropolis Mall, and city center Quick access to all major routes and the highway Boutique-style building with only 8 apartments High-spec technical features including A/C provisions, solar water heater, and photovoltaic system setup.
    Whether for living or investment, this is a rare opportunity in a strategic and desirable location.

    An Outpost of Colonialism: The Hispanic Community of Mérida, Yucatán, 1690–1730

    Posted By: roxul
    An Outpost of Colonialism: The Hispanic Community of Mérida, Yucatán, 1690–1730

    Robert W. Patch, "An Outpost of Colonialism: The Hispanic Community of Mérida, Yucatán, 1690–1730"
    English | ISBN: 1503641902 | 2025 | 282 pages | PDF | 3 MB

    Using the categories of status, political power, and wealth, Robert W. Patch shows how Hispanic society in Mérida, Yucatán was stratified into upper, middle, and lower classes. Lacking any exportable resource except cotton textiles extracted from Maya people and exported to northern Mexico, the Hispanic community earned enough through those exports to import the material goods necessary to maintain a "Spanish" identity. The only productive economic activity of the Hispanic people was cattle ranching, and ownership of cattle was widespread, though some owned a lot more than others. Political participation was shared by the upper and middle classes, but a power elite dominated politics. Socially, people usually married within their social class and remained separate from the Maya population. The upper class, however, was not an endogamous caste descended from the conquistadors, but instead accepted wealthy people, including European immigrants, into their group. Basques, Cantabrians, and Canary Islanders tried to maintain their separate ethnicities but ultimately created a new "Spanish" identity, and many entered the upper class. Social mobility upward and downward was thus common in colonial Mérida.
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